Point 84: Body Manipulation & Contemporary Conceptual Art

The following pages feature articles from issue 49 of Piercing Fans International Quarterly, 1992. Over 25 years have passed, but the art was as vital then as it is today. Used with the permission of Gauntlet Enterprises

Body modification can be thought of as a physical manifestation of conceptual thought. As our culture becomes more conceptually focused, many people now deal with body manipulation, although for most it is unintentional. We eat regardless of whether or not we are hungry. We sleep according to arbitrary schedules. We dress with little thought to the surrounding environment. We allow the mind, rather than the body, to control our physical actions. Because this behavior is so prevalent in our culture, it is understandable that it is being represented in contemporary art.

The act of piercing is about forcing my body to take a back seat to my thoughts and allowing my mind to decide what is going to be done in order to create work. The final product of my art generally takes the form of photographs which are displayed alone or included in an installation. The piercings are real, not photographic tricks. Viewers ask why I don’t retouch the photographs to make it “look like” the piercing depicted; I think it is vital that the manipulation is real. This is the point where the idea of performance and time enter my work. The action becomes a tangible, genuine form of conceptual thought. Moreover, the experience informs the work and the artist.

Recently, I did a series of work dealing with social stigmatization and penalization. I was researching legislation created to publicly identify sex offenders and reading articles written by policy-makers discussing the use of shaming as a plausible, economical form of punishment.

Nathaniel Hawthorne’s book The Scarlet Letter and the incident a few years ago when the American teenager was caned in public for a vandalism offense in Singapore also seemed relevant to my investigation. It seemed that body manipulation was a natural way of dealing with these issues.

In one piece, a red plastic tag was attached to my ear with a labret. In big letters, it read “Sodomist” and beneath it was “Unlawful to Remove, Sec 602 VA Penal Code.” I wore this in public for several days. It gave me a greater sense of the ideas I was dealing with and helped me open up to possibilities for new work. It also seemed that it was an important way for getting this kind of art work out of the galleries and art magazines and into the daily lives of a broader audience.

In another piece, I had a piece of muslin sewn to my back on which was stenciled the word “fetishist.” Again, I wore it in public for several days. The clothes I wore for the piece consisted of blue jeans and a blue chambray shirt with the back cut open. It forced people to wonder about their own views of stigmatization and shame first hand—not just theoretically.

Was this person a sex offender? Who did this to him? Is this an art piece? Is this real? How would I feel if someone did this to my brother?

I enjoy getting pierced. This shouldn’t have any bearing on my art, and I would hope I would have created this work even if I didn’t enjoy the process. It is a kind of pleasure that is both physical and psychological. It gives me a strong, physical sense of mind over body when I watch someone taking a needle and putting it through my body. However, because it causes me so much pleasure, I am careful about deciding what projects to take on. I have to consider the roots of my need to do a particular project. Is there artistic merit in this endeavor? Am I using art as an excuse to do harm to myself? It can be a very fine line. To make sure I am on strong footing before undertaking a project, I allow several months to consider and develop the project before executing my plans. I also talk about the piece with other people before going forward. I make the final decision. However, I think it is a good idea to sound out projects thoroughly before hand, especially if they have a high element of physical, psychological, or even financial risk.

I look forward to including more body modification in my work. One of the greatest challenges for artists using this approach in their work is to avoid being regarded as a side show freak. I want to take the audience beyond shock and have them move into the more subtle, personal, and aesthetic dimensions of the work. v

PHOTO CREDITS:

For Fetishist: Piercing by Chance of Gauntlet, Inc. Photography by Lynn Borowitz.

© 1996 by Dave Tavacol.

For Sodomist: Piercing by Jo

of Body Manipulations. Photography by artist.

© 1996 by Dave Tavacol.