Category Industry History

Point 85: Fakir Musafar (1930-2018)

by Annie Sprinkle

Reprinted with permission from Artforum, August 2, 2018

A FEW DAYS  AFTER FAKIR’S SPIRIT LEFT HIS BELOVED BODY, I went to a salon in a mall in Syracuse, New York, to get my hair dyed. Every one of the six stylists, all in their twenties and thirties, had multiple facial piercings, visible tattoos, and brightly colored hair. I marveled at how things had changed since the 1970s and 1980s, when the only kind of piercings one saw in the US were in women’s ears— and even those were rare, and tattooing was illegal in many places. I asked each of the colorfully adorned stylists if they knew anything about the history of modern-day body modification. Not one of them did, nor had they heard of Fakir Musafar. I was amazed, as they were obviously living it wholeheartedly. In  the realm of body art, Fakir is legend.

At eleven years old, Roland Loomis had an irresistible urge to mimic things he saw in National Geographic. He stretched his neck with metal coils, bound his feet, reshaped his arms and legs with tight leather straps, painted his body, made and wore masks, and more. As a teen in the 1940s, he began tattooing and piercing himself, documenting his experiments in beautiful black-and-white self-portraits with a camera given to him by his uncle, who had used it in World War I. Roland was a really good photographer right from the start and taught himself to be a master darkroom printer.

As an adult, Roland worked as an advertising executive and lived in Menlo Park, California, with his first wife and stepson, whom he supported. Roland was straight as an arrow, a total nerd before nerds were cool, with thick corduroy pants, suburban-style plaid cotton shirts with ink-stained pockets, and thick, bug-eyed glasses. But beneath his clothes lay a completely different story.

Gradually, Roland started to put some of his self-portraits out into the world for others to see. In 1977, the first magazine dedicated to body piercing, Piercing Fans International Quarterly (PFIQ), trickled into the underground. PFIQ printed some of Roland’s self-portraits, one showing his full-back-and-buttocks tattoo, which he had designed himself, drawn in all-black ink and referencing tribal styles. He was way ahead of the times, as most tattoos at that time were cartoony. People immediately started copying Roland’s ideas.

One day, I wrote Roland a letter of appreciation with photos of my tattoos and invited him to visit me. He accepted. In 1981, I organized a visiting-artist lecture for Fakir in my Manhattan apartment for my friends and colleagues. He narrated an intriguing slideshow, after which the event morphed into a body-piercing party, likely the first mixed-gender piercing party on the East Coast (gay men did it first). We had a ball together and even went ballroom dancing at Roseland. Roland told me he was happy to meet a woman who not only accepted his kinky side but appreciated it and was thrilled by it! He had mostly lived his kinky life in the closet, lest he’d been judged as crazy and sick. He’d had his struggles: He had been shunned by some of his family, his ex-wife didn’t approve of his proclivities, and even some folks in the BDSM world found him way too extreme. Over the years, Fakir and I did what he called“body play” together, sometimes documenting it with each other’s cameras. He pierced my labia, I pierced his foreskin, I tattooed a diamond on his toe.  He took some of the best photos of me ever-in a tight laceup corset he had designed and made for me, and me standing in a pair of black-leather-fetish, six-inch high heels he gave me, from the 1940s. Over the years, he did a lot of photos of many other kinky people, mostly in his home, and everyone loved posing for him. A collection of these and many other photos is beautifully reproduced in his book Spirit & Flesh, by Arena Editions.

Eventually, Roland quit his advertising-executive job and became a full-time freelance Fakir, coming out into the public sphere as “Fakir Musafar,” kind of like Clark Kent becoming and staying Superman. Two projects catapulted Fakir into the spotlight: the publication of the book Modern Primitives by RE/ Search and the documentary film Dances Sacred and Profane, by Mark and Dan Jury, in which Fakir steals the show with his transcendent outdoor flesh-hookpulling scene.

Roland/Fakir finally met his perfect match in 1987, when he got together with Cléo Dubois, a Frenchborn, San Francisco-based professional dominatrix and BDSM-lifestyle goddess. She was also a belly dancer and  performance  artist.  They  married in a redwood forest in 1990 and lived a life filled with creativity and artmaking, cofacilitating many group-piercing rituals in both private and public spaces. Sometimes I would cross paths with Fakir and Cléo at art venues in Europe and the US when we were booked into the same body-based performance-art festivals. Fakir and Cléo gathered a deeply devoted fan base that followed them and their work. The art world welcomed them. Eventually, Fakir and Cléo both moved into mentoring roles: She created the Academy for SM Arts, and he created the first accredited body-piercing school, which has been very successful and will continue, led by his longtime protégées and collaborators.

When word got out that Fakir had terminal lung cancer, he received hundreds of love letters from around the world. He had dedicated his life to helping people explore the boundaries between spirit and flesh, and people adored him for it. Body-art royalty came to pay their respects, such as performance artist Ron Athey, who credits Fakir as an early inspiration. Fakir’s life is a testament to how following one’s creative impulses—even when eXXXtreme, even when other people don’t understand them, and even if people are completely freaked out by them— can still change the culture significantly, manifest one’s unique vision, and leave one in death a really satisfied, happy camper surrounded by love. Roland had a vision of a society where people were free to explore and decorate their bodies without the stigma and limitations he had experienced. Today, in many countries, we have that freedom. Tattooing is now legal almost everywhere in the US, and there are body piercers and lots of body-piercing jewelry to choose from that can be found in most mainstream shopping malls.

I hope the young beauty-salon stylists I encountered at the mall in Syracuse will read one or two of the many obituaries and tributes for Fakir, and that these will pique their interest in his life and work. Perhaps some will want to go and visit Fakir’s bountiful archive and photography collection at the Bancroft Library at UC Berkeley, where they can be studied, enjoyed, and a source of inspiration for generations to come.

Annie Sprinkle is proud to have been an official artist for Documenta 14, where she showed visual art and performed with her partner/collaborator Beth Stephens.

Point 85: Back in the Day

by Elayne Angel

If you were not present, it would be hard to imagine how incredibly different “the field” of body piercing was in the 1980s, when I landed my job as a professional piercer and manager at Gauntlet, Inc.

At the time, piercing was some years away from being an actual industry. As far as we know, there was still just that one specialty studio in the country (and possibly the world)! Body piercing was all but unheard of. Literally—most people had simply never heard of it. The general public thought that women’s earlobes were the only site for such ornamentation, and maybe some noses in exotic, distant lands. Body piercing, when it was perceived at all, was viewed as underground, radical, and exceedingly deviant.

Even the National Tattoo Association (NTA) did not welcome Gauntlet at their conventions. Despite multiple attempts to rent a booth, they refused to offer the simple courtesy of a reply. They felt that piercing was outlandish and would give tattooing a “bad reputation.”

We had a tattoo artist client who used to buy jewelry from Gauntlet and do some piercings on the side. He confided that if his tattoo artist boss knew that he was pierced, and that he was performing piercings on others, he would be fired for being a pervert!

When I first became employed at Gauntlet, the clientele was still primarily gay leathermen (like its owner/founder, Jim Ward himself), and others from the BDSM community. Jim Ward is the person who essentially brought piercing out of the bedroom and dungeon. Initially, “kinky” people who were exploring the limits of their bodies were about the only ones engaging in piercing. We put holes in ears here and there, but mostly we pierced nipples and genitals, and the occasional septum on a willing slave or daring dominant.

At that time, piercing was very much about sex, eroticism, sensation, and enhancement. Piercings were for function, and the aesthetics were somewhat secondary. It used to be more about how a piercing felt than how it looked.

Then piercing got some media attention, including an article in the National Enquirer, with the sensational headline “Bizarre New Fashion Fad Turns Folks into Human Pincushions.” As melodramatic as this tabloid fodder was, it caught the attention of a lot of interested parties. That coverage was definitely responsible for putting tongue piercing before the public eye and its popularity soared afterward! Tongue piercing had not been in the repertoire of usual puncture sites in those days. At. All.

In addition to the National Enquirer piece and other print articles, we got a fair bit of television coverage too, including CNN, After Hours, MTV, French TV, and Japanese TV. An old syndicated news show called Inside Report filmed a noteworthy segment at Gauntlet in the late 1980s. I find it very illustrative of that era.

I’m rockin’ a piercing-purple skirt suit. The blazer’s padded shoulders set off my long curly, dyed-black Mohawk. As I speak there’s a text overlay on the screen reading, HOLE-EE COW!

Me: One of the other new piercings that is getting very popular, and it is rather painless to have done and very erotic: it’s the tongue piercing!

The poofy-haired anchorwoman, clad in a sassy leopard print dress (with massive shoulder pads), opines: “For most people, even getting their ears pierced is a traumatic experience. But imagine having your nipple or your navel pierced?! Body piercing is becoming a booming business, and not just with rock and rollers or radicals. This painful fad is becoming popular even with the yuppie crowd! Inside Report’s Angela Shelly shows us some folks who have more holes in their bodies than Swiss cheese!”

Cut to a Mötley Crüe music video with reporter’s voice-over: “It’s kind of your job when you’re a rock star. You’re supposed to shock people. Like Axl Rose of Guns n’ Roses, Nikki Sixx of Mötley Crüe, these two have a lot in common. No, not music; nipples! [Cut to close up image of a pierced male nipple with a captive ring.] Both of the rockers have recently gotten their nipples pierced at this shop [image of the Gauntlet storefront] in West Hollywood, California.

“But don’t think piercing is just for the raunchy and famous. A lot of regular people…and a few irregulars are pierced in places you never thought of—take navels.” This as they show a preppy short-haired young man getting his eyebrow pierced, then one of the Gauntlet staff strutting down the street in SM-fashionable leather and chains, sporting septum and navel piercings.

Next, they interview a sincere young piercee about her new navel piercing as she is bouncing a toddler on her hip. “It’s a pretty exotic place, I thought; something out of the normal. Not everybody has one.” [Though, of course, some years later, nearly anybody might have one!]

This show actually recorded my very first eyebrow piercing. Once the fixed bead ring was inserted and closed (of course we didn’t have any NeoMetal curves back then), I looked over at the client and said—in all seriousness— “You are a wild man!” Yep, piercing was quite different in those days.

Elayne’s experimental wrist piercing

Soon piercing started to catch on with entertainers, artists, musicians, and others. Being located in Southern California, Gauntlet was well positioned to handle that clientele. In the late 1980s (coinciding with the release of the Re/Search book Modern Primitives), more varied types of people became interested in body art and modification. They wanted to decorate different areas including more ear and facial work, and surface piercings.

Two photos of Joe Ruby of Borneo Joe and Flaming Bones Jewelry. Many of his facial piercings placements were totally pioneering (and wildly attention getting) at the time. It is fantastic to see that he still wears them to this day.

There simply was no existing body of knowledge to draw from to fulfill many of these new requests. So, we moved forward as best we could, applying principles from our stock of “traditional” piercings whenever possible. It was an era of experimentation, informal research, and trial and error. And, yes…there were errors. Some piercings didn’t heal well and left scars. Fortunately, I have no real catastrophes to report (except for the disaster described on page 119 of The Piercing Bible, called “The Worst Piercing Story,” which is about my own cheek piercings).

We were always honest about our experience (or lack thereof) for any atypical requests. But when the customers were up for trying, we did our utmost. It was acceptable to just… attempt something new—nearly anything. We didn’t yet know what the boundaries and possibilities were, so we had to feel for them. We pushed, to find out what worked. Compared to today, there was relatively little expected by our clients, which facilitated this process. If they were willing to ultimately walk away with a scar for the chance at a new piercing, we gave it a go.

The truth is, we did some foolish stuff. And once that initial period of exploration ran its course, I pretty much stuck to the piercings that routinely healed successfully and let go of the rest. I suppose it is ironic that I’m now viewed as a “conservative” piercer, given these origins.

But my current attitude springs from having experimented a lot in my formative years.

Some of our early efforts come to mind.    A number of them turned into very popular piercings; others, not so much.

In the 1970s, the first piercing I’d done on myself (other than an ear) was through a pinch of tissue just below the prominent bone on the outside of my left wrist. I was in high school at the time and was afraid someone would see it and send me to the looney bin, so I kept it in for just a few weeks before abandoning it. After joining the Gauntlet team, I thought it would be fun to reprise this piercing, so I had a colleague hold the forceps while I pushed the needle through. Then they did the jewelry insertion for me: a 14 ga 3⁄8″ gold captive bead ring. I wore it for some months and it healed quite well given the minimal tissue, and the frequent handwashing and glove wearing required by my work. Ultimately, I found it impractical and gave it up.

I also thought it would be neat to have a hand-web piercing, which I’d seen in issue #23 of Jim Ward’s Piercing Fans International Quarterly Magazine (PFIQ). Somehow that settled in too, in spite of the Betadine and water soaks I used to “help it heal.” I had it for several years before it began to migrate and had to be abandoned.

Innovations were tossed around and regularly tried out on the very willing staff. The lower central labret was already somewhat established, but one of my employees (Rebecca L.) got the idea for a midline piercing above her upper lip, and that was the first philtrum piercing I can recall.

Another staffer (piercer Jen D.) wanted her forehead pierced horizontally, as close to the hairline as possible. I didn’t think a ring or straight barbell would work well, and curves were years from becoming readily available. So, I got the bright idea (ha!) to make a flexible “barbell” by filing the seam off of some plastic weed-eater line with a jewelry file. I figured out a creative way to melt and flatten the plastic ends with a lighter to hold some beads on. Amazingly, it healed just fine and she later put in metal jewelry. Jen wore it for years, and to my knowledge, indefinitely.

An employee from the jewelry division wanted to get an ear cartilage placement that “not everyone has,” so I evaluated his anatomy. I decided to frame the prominent horizontal ridge near his face, toward the upper region of his ear. We called it a “Niler” as his last name was Niles. Later, Erik Dakota would dub this placement a “rook” piercing.

Then there were other inventive things to be done with piercings. I thought it would be cool to have a vampire bite scar on the side of my neck. So, I took a long straight barbell (12 gauge, about 11⁄4″ in length) and while a colleague held the tissue in some forceps, I pierced it myself, and inserted the jewelry. The intention was to leave it in temporarily, and for it to not heal at all well. Somehow, minimal scarring resulted, which is probably for the best.

Believe it or not, I wasn’t the only one to try this “vampire piercing.” Joe Ruby of Borneo Joe/ Flaming Bones jewelry was an early frequent visitor in the studio, and he also got one. Many of his facial piercing placements were totally pioneering (and wildly attention-getting) at the time. It is fantastic to see that he still wears them to this day.

In addition to performing experimental piercings, some of the circumstances surrounding them were unusual as well. I recall a few topless after-hours, invitation-only piercing parties. In fact, my forward helix—the first of its kind, as far as we know—was done at one such event. It was performed by Crystal (now Clayton) Cross, pierced from the interior, into a cork on the front. A small bead ring was the initial jewelry.

Elayne, right, with Crystal (now Clayton) Cross

I also have very fond memories of a “first cleaning” party that took place in my large home shower, only a mile from Gauntlet’s door. About a half a dozen of us bathed together and washed our tender new piercings with Hibiclens surgical scrub. Believe me when I tell you, that harsh soap was actually a big improvement from the agonizing rubbing-alcohol-on-cotton-swabs aftercare method I used for my nipple piercings back in 1981!

Stretching cartilage (or any large gauge hole in that tissue) was also pretty revolutionary at that time; most enlarged piercings at that point were Prince Alberts. For my conch piercing, a 10-gauge matte-finish charcoal ring was selected as the initial jewelry (ever so unwisely). What agony! But it healed, and within nine months I’d somehow stretched it enough to fit in a 4-gauge double-flared eyelet without damaging the tissue.

A memorable and unique man came to Gauntlet in the ‘80s with a number of highly unusual requests for the times. He went by the name Erl Van Aken (RIP), and he got the first bridge piercing, which we dubbed an “Erl.” He also got the first neck surface piercing (nape). He wore both of these for many, many years. Less well known was his foray into axillary piercings. Though he was a very physically active man, Erl thought it would be a good idea to pierce the folds at the front and rear  of his underarm creases. Though I tried to discourage him, Erl was a very persistent and persuasive person. I eventually placed 14ga 5⁄8″ rings there, front and back, bilaterally. Although he didn’t wear those piercings for as long as his others, they healed despite his inventive care regimen: twice daily applications of Bacardi 151 rum!

An adorable and effervescent young gal named Madison was the first to come in requesting a surface piercing at the front of her neck, which we labeled accordingly. We placed a ring in it and she wore the piercing for years, stating that she never had problems with it. Amazing!

I also recall a gent named Chet, who requested a single cheek piercing. He brought in a spent Magnum .357 bullet shell casing, and we had the jewelry department slice off the inscribed back portion of it to make a threaded end for the front of his piercing. Once the project was complete, he thought it looked like he had a bullet in his face. That was creative and…different. (I want to take this opportunity to clarify a common misconception: we did use internally threaded jewelry, even in those early days, for everything 14 gauge and thicker.)

I remember Dr. Jack Ward teaching a class on anatomy for piercers at an APP Conference in the 1990s. He entitled it: “Are We Good or Are We Lucky?” and frankly, I would have to say we were pretty lucky indeed. We didn’t use needles larger than 10 gauge (I still don’t), and generally pierced smaller than that. But we stuck them through some places that could have had less fortunate outcomes. I did a piercing on one of the staff members (Crystal) at the juncture of her face and earlobe, but have since learned that there is an artery present there that is usually quite large. That could have gone badly!

When I wasn’t at the shop or at home, I was out proselytizing about the joys of piercing to anyone who would listen. They often heard my message, as I made countless “converts.” My passion and enthusiasm were boundless, and the role of educator/liaison was one I undertook zealously. I still do….

During that period, the energy was electric, palpable, and intense, and it was evident that the era was somehow significant. My memories of that extraordinary time are incredibly fond, but frankly I’m relieved that my experimenting days are behind me. I’m so grateful to have been there, and happy to have returned to my roots, specializing in the piercings that were Gauntlet’s original stock in trade.

Disclaimer: This article is intended to accurately describe my personal recollections and professional experiences from many years ago. It is my sincere intention to be truthful, though we all know that human memory is sometimes fallible. Any errors are my own (and are inadvertent). Also, it is not my aim to seek credit for any particular piercings—just to relate some early history as I remember it.

Point 85: In the Beginning There was Gauntlet

by Jim Ward

Yes, humans have been piercing their bodies for millenia, so this title is not literally true.

But in 1975 when Gauntlet was born, except for a handful of fetishists, the western world had largely forgotten this part of its history. That year marked the beginning of a revival that has taken the planet by storm. Thanks to Gauntlet, piercing shops have become a staple of the urban landscape.

Many of you have read my book Running the Gauntlet and are familiar with so many of the photos it contains. For this issue of The Point, I’ve dug back into my personal archives and chosen a number of mostly unpublished photos from Gauntlet’s early years to share.

For the first three years of its existence, I conducted business from my dilapidated old home. The shop opened in 1978. I hope you enjoy this stroll down memory lane.

Doug Malloy in a candid moment
A young chap modeling the first incarnation of a Gauntlet t-shirt. I silk screened the design myself. At one point I attempted to dye some of them purple, but the widely available Rit dye faded rapidly to lavender.
Poet, performance artist, and out masochist Bob Flanagan in a 1982 video getting a Prince Albert and guiche piercing from Jim Ward. Shot by his mistress Sheree Rose, the video may be seen on the APPThePoint YouTube Channel. It should be viewed as an historical document and in no way
considered instructional.

My home on San Vicente Boulevard in West Hollywood where Gauntlet was born and from which I conducted business for three years prior to the opening of the studio.

Exterior view of the shop front
My secretary’s desk and work area. On the stool
bottom left is visible a layout board for an issue of
PFIQ
The showcase and my desk and work area.
Through the opening at the far right is the jewelry
making area. Seeing the ash tray on the display
counter, we forget that smoking was acceptable
in those days.
My friend Diane at the jeweler’s bench
in the opposite corner of the room is the piercing area shielded
by a folding screen on the right. This studio would not meet
today’s APP standards; but was acceptable at that particular
time
Me wearing a second generation Gauntlet T-shirt. It
was purple with a glittery gold design. The peacock wallpaper
raised a number of eyebrows, but finding anything
featuring our signature purple at that time was a challenge

Point 85: The President’s Corner

by Jef Saunders

Welcome to The Point: Journal of Body Piercing—Issue 85, where we celebrate our piercing history. There is so much to consider when we look at the history of piercing: of course, there is the anthropological and historical record. There is also our far more recent piercing “industry” or “community” history.

A knowledge of both is quite rewarding. One of the often overlooked resources for people interested in learning the recent history of piercing, and of the APP, is what you are reading right now—The Point. Our issues are available for free online and provide tremendous insight into the kind of battles piercers had to fight in the 1990s versus the challenges we face today. It is worthwhile to see that things like jewelry standards and safety requirements have been a part of the organization from the very beginning. It is also of no great surprise to see that our industry’s leaders, from piercers to manufacturers, were often active in and supportive of the APP from the very beginning.

It is somewhat expected that two of the people who come to my mind when I think of the production and editing of The Point have also released books. Both Elayne Angel (The Piercing Bible) and Jim Ward (Running the Gauntlet) have produced works that have educated and entertained piercers and the public. The APP has also benefited from the extensive and challenging work that has been performed by the Body Piercing Archive. This group of piercing enthusiasts has put thousands of hours into protecting our history and presenting it for us at our Conference. The APP is deeply appreciative of this committee and committee members for all of their hard work. The APP Conference in May 2019 will feature a Body Piercing Archive  exhibit  about the life and work of Fakir Musafar. Fakir was a hugely influential figure, to our entire community and to me personally. The Association of Professional Piercers mourns his  passing and celebrates his legacy. I encourage all APP Conference Attendees to make time for the Body Piercing Archive’s exhibit at the upcoming Conference.

The Point – Issue 85

Point 84: Looking back at Performance Art

The following pages feature articles from issue 49 of Piercing Fans International Quarterly, 1992. Over 25 years have passed, but the art was as vital then as it is today. Used with the permission of Gauntlet Enterprises.

Cover of PFIQ issue 49 with Spike the Holocaust Girl photographed by Christine Kessler.
Back cover of PFIQ Issue 49 featuring Ron Athey in the “st. Sebastian Enlightened in a Zen Garden” scene of The Casting Out/A Crown of Thorns performance at L.A.C.E. Los Angeles, November 13, 1992. Photo by Dikon Lewis.

Paul King

Image from David Wojnarowicz photo series Silence Through Economics.
In demonic drag Paul King torments Andrew Fucker during the San Francisco performance of Man’s Ruin.

Motivation and presentation may have changed, but the act of the artist using bodily fluids and perforated flesh as a vehicle of expression is nothing new. In the 70s, artist/groups such as Marina Abromovic and Coum Transmissions, later known as Throbbing Gristle, incorporated blood letting in their performances. In the 80s blood performances attracted greater atten tion. The artist Stelarc suspended himself from a crane over the streets of Copenhagen, held by giant hooks through his flesh.

Portraying the human body as “obsolete,” he gained international notoriety. The collaboration team of Ron Athey and Rozz Williams, known as Premature Ejaculation, was filleting and nailing themselves—and a few road kill—for Los Angeles audiences. On the subject of nails, performance artist Bob Flannigan would hammer the head of his dick to a board and then pry the nail out. AIDS activist/writer/ performance artist David Wojnarowicz utilized similar techniques when he stitched his lips shut as a visual testimony to the concept “Silence = Death.”

Through literature, music videos, high fashion, media sensationalism and governmental hysteria, the sub-culture of permanent and performance piercing has penetrated the mainstream. Don’t be surprised when Barbie starts sporting a “belly button ring.” Increased public attention, both negative and positive, has enabled cutting edge artists like Ron Athey to break from the underground circuit to “proper” performance theaters. Performing in established art environments with greater budgets, the artist can more accurately and elaborately bring their vision to stage.

Performance piercing in the 90s originated in the nightclub. At L. A.’s nightclub “Fuck!”, friends of the promoters included S/M practitioners, who started bringing their sex lives to the dance podium. Performers such as Elayne Binnie, Ron Athey and Crystal Cross were at the forefront.

Fetishism and exhibitionism were the primary motivations. Initial responses ranged from shock and revulsion, to admiration and lust. Most of what you see in nightclubs these days has become narrowly focused on shock value.

Don’t get me wrong, I love a good shock more than anyone. However, one cannot rely on sticking needles through flesh to be shocking forever. At some point the shock fades. With repeated exposure even a strong image will lose its power. Just think of TV violence. Unfortunately for most viewers, there’s little variation available. Play pierced lips and ball dances are becoming as passé as navel piercings. It’s difficult to pinpoint where content and progression began to evolve with the individual performer. The process seemed to evolve unconsciously through the repetition of recurring fetish themes.

I was doing shows in nightclubs and as demonstrations for S/M organizations. I became detached; mechanical. The repetitive action of sticking needles through skin had become monotonous; perhaps I had just come to realize that action alone is empty. I began to incorporate my darker feelings into the pieces, creating a sort of psychodrama. Oftentimes I had preexisting relationships with my collaborators and assistants. When I allowed my feelings for the person to fuel the inspiration, the pieces developed depth. My work was now the expression and release of love, obsession, fear, insecurity and vanity. I used images of operating rooms, dungeons and dark basements. Bodily fluids, such as vomit, blood, piss, spit and tears are my favorite medium.

The first work of mine that contained any real substance was “Fuck Art…This is Love.” My partner at the time, Bud Cockerham, was an artist who is HIV positive. I delved into my unconscious fear of watching someone I love being reduced, wasted, and destroyed. I focused my anger at the idea of making love becoming synonymous with cross contamination. Intimacy was death. My anguish materialized. The piece takes place in a plastic-encased operating room. The

audience’s view is clouded and nightmarish. Masked , goggled and garbed head to toe in surgical scrubs, I catheterized him, infused his scrotum to monstrous proportions, sutured his lips shut, carved “HIV+” into his chest, and sprayed him and the enclosed room in his blood. In later performances this image was pushed and the ending changed. I introduced another character who is HIV-. Both drenched in their own blood, they make love through a polyurethane wall.

Mic Rawls in a Paul King performance Halloween night in New York.

“Puff-n-Snuff” is playtime in my darkest fantasies. The piece is a tribute to the bogeyman, killer clowns, Texas Chain Saw Massacre and of course, Dennis Cooper. It’s a snuff (murder) fantasy. The killer clown has two victims in a basement, mummified and tied to ladders. Hundreds of pictures of one of the victims are obsessively scattered all over the walls. One of the pictures is placed over a victim’s face. The clown straps on a dildo harness equipped with a 10” steel knife and proceeds to fuck one of the victims to death. A sterile piercing needle is attached into a battery powered drill which the clown presses through the victims’ cheeks. The clown then uses a circular saw to rip through arms and gut the abdomens of the victims. The lights dim while the clown writhes in organs and masturbates with the intestines. Don’t worry; all mutilations, except the drilling, are  stunts.

My recent work has gotten lighter, even playful. In the piece “Man’s Ruin,” co-creator Brian Murphy and I brought to life the elements of the traditional tattoo flash of the pin-up girl sitting in a martini glass framed with playing cards and dice. The image pays respect to vice and the sorrow it brings. The piece is staged as a game show hosted by a Las Vegas devil boy and devil girl. Flashing lights, blaring trashy rock, outrageous costumes and props set a dream-like mood. We tempt the contestant with the vices of sex, money, drugs, liquor and vanity. Every time he reaches for his desire we “hook” him. The viewers are the game show’s audience. Their cheers and cries egg us on to hurt him more. One by one, fishhooks pierce his finger webs, cheeks, scrotum and legs which are then strung up to a frame in the image of giant dice. The game continues until he dies. The show ends with rock-n-roll drag-queen nurses body bagging and toe-tagging the loser.

Owning my feelings and fantasies, confronting social taboos and phobias is my work’s passion. Catharsis became the mother of invention. The audience doesn’t always understand the artist’s motivation or the message; with art that isn’t always relevant. Whether awe-inspired or repulsed, rarely is one unmoved. v

Point 83: Fakir Musafar

Interview by Sean Dowdell

Reprinted from Inkspired Magazine, Issue 26 with permission of the publisher

Cover photo of Fakir Musafar from his book Body Play, the Self-Images of Roland Loomis, 1950–1980

Why was I obsessed to modify my body? Why would I abandon the comfort of the status quo for the unknowns of body modification and ritual? I did it primarily because I was curious and bored with the status quo. In retrospect, probably for the same reasons early explorers risked the hazards of sailing uncharted seas. And like explorers of the past, present and future seeking rewards of some kind: treasure or knowledge. In my journey I sought to explore the seas of consciousness, my own inner self. The most personal and accessible vehicle was my own body.  During my 50 plus years of sailing via body ritual, I have found some of the same reasons I set sail in the body rituals of other cultures.”

“EPILOGUE,” Body Play: My Journey—Fakir Musafar

Sean Dowdell: Let’s start with your age, where you were born, and the city you live in now.

Fakir Musafar: I am presently 83, born in 1930 in Aberdeen, South Dakota (which was then on the Sissiton Sioux Indian reservation). I have lived in the San Francisco Bay Area since 1955.

SD: Can you tell us where you came up with the name, “Fakir Musafar” and why?

The original Fakir Musafar as depicted in a Sunday comic strip.

FM: In 1977, Doug Malloy and then icons in the tattoo industry (like Ed Hardy and Sailor Jerry) decided to hold the FIRST international tattoo convention in Reno, Nevada. There was no piercing industry then as such, only Jim Ward and me. We were invited to participate and bring a spectacular show for the closing event. Doug asked me to do all the practices I had adopted from other cultures: bed of nails, bed of swords, etc. for the show. But he felt my regular given name was not memorable enough for the event. Not good for publicity. So he asked me if I had a special pet name I could use. I respected and honored a 12th century Sufi called Fakir Musafar who said to get close to the divine, you should pierce yourself. I adopted that name for the show; after the event the name was remembered and stuck.

SD: Fakir, you are known to a lot of us fellow body piercers as the Father of the Industry, what are your thoughts regarding that statement?

FM: Jim Ward is actually the Father of the Modern Piercing Industry (he commercialized it) and Doug Malloy is the Grandfather (he championed it). My job has been to educate. I am widely known as the “Father of the Modern Primitive Movement.” Piercing and a whole lot more, espousing a whole different attitude about “body.”

SD: How do you feel about the fact that many people think of you as a role model or icon?

FM: Because I was a pioneer and brought something new into our Western Culture, I became an icon. I was #1 in this regard and my teaching was by example not proselytizing. I was driven by an urge to share, not ego driven.

SD: What specifically in other cultures prompted you to want to learn more about your body and at what age did you start the exploration?

FM: I grew up surrounded by Native American culture, friends, customs and vibes. This was more comfortable for me than Western Christian Culture of the white settlers in South Dakota where I lived. Later, I found that Lakota Sioux and Mandan customs and beliefs were much the same as Hindu and Sufi customs and beliefs. My early explorations began at age 12.  See attached my story from “Bodies Under Siege.” I had my first out-of-body experience at age 17 trying the bondage trancing ritual of Eskimo shaman.

Photos taken by Doug Malloy of the entertainment at the Reno ITTA tattoo convention in 1977 where Fakir made his public debut.

Belly dancer stands on Fakir’s back while he lies on swords
Fakir lies on a bed of nails while Sailor Sid hammers a wooden block on his back.
Fakir tows the belly dancer from the room on a luggage cart attached to the deep piercings in his chest.

SD: When or how did you discover that through pain, one can connect with inner self and conscience?

FM: At age 12 to 16 by trying some of the practices like Sun Dance of the Lakota and Ball Dance of Hindu devotees. Later in life when I visited other cultures, especially Hindu culture in Malaysia, and tried their body rituals with hook pulls, Kavadi and suspensions. However, PAIN is NOT my God! The notion of “pain” only exists in Western Culture.

SD: Who specifically would you consider to have had a large influence on your life direction in regards to body enhancement and manipulation and why?

FM: My own inner self, then by examples of other seekers via body ritual, the inner understandings of other cultures.

SD: I read in another interview with you in which was mentioned that “you had befriended some of your local Indian tribesmen and started to learn about them as people and their culture.” What was it that prompted you to participate in your first ceremony with them, and what was it?

FM: I was bored and wanted to experience something outside the limited  dimensions  of the culture I was living in.   I did my first permanent body piercing at age 14, my first mini Sun Dance ritual and out-of-body experience at age 17, my first tattoo at age 19 (self-made).

SD: Were you accepted entirely by the Indians that you were around or were there some that didn’t want the outside influence from you?

FM: Yes, I have always been understood and accepted by the Native American tribes where I lived. Later by other Native Americans and Tamil Hindus in Malaysia and some Sufis. I connect with them all on an energetic level. They can usually “read” energy.

SD: How would you describe pain? How are you able to overcome it so easily?

FM: Again, PAIN is NOT my God. The idea and emotions behind the word “pain” are strictly a Western, Christian and modern notion. Pain is merely intense physical sensation. Proper mindset and training, as in some other cultures, allows one to accept ever increasing sensation and convert it into an ecstatic state. There are physical changes, like release of endorphins, followed by trance and freedom of consciousness from the material world. What is called “pain” can open doors to “bliss”. One can only learn this through personal experiences. In my case, body rituals including those of body piercing, tattooing, suspensions and pulls.

SD: Do you wrestle with the fact that most people want their piercings for simply aesthetic reasons and miss some of the important ritualistic meanings in them?

FM: Yes, I have a problem with this. These people lack the education, training and guidance to understand tattoos as “magic marks,” piercings as movers of energy and body rituals involving intense physical sensation as doorways to spirit.

Fakir and Jim Ward sundancing for the
documentary film Dances Sacred and
Profane, Wyoming, 1982. Photos by
Charles Gatewood.

SD: When, why and how did you decide to start your piercing school?

FM: After we launched the modern body piercing movement in the 1970’s, the sexual and spiritual aspects stayed pretty much intact until the mid I980s. Then body piercing became popularized, commercial, and mainstream. By 1990, the beauty and intent of the practices got somewhat lost, as well as the skills and practical knowledge to do safe and reasonable piercing. I started Fakir Intensives in 1991 as an educational enterprise to counter this trend.

SD: Were there many obstacles to overcome in doing so? If so, what were they?

FM: Everyone who could get a clamp and needle thought they were a piercer. Many mistakes were being made with BAD outcomes. The energy movement and spiritual aspects of body piercing were being mostly ignored. Out of conscience, I felt I had to do something to counteract the mad rush to “mutilate” and “decorate.”

SD: What piercers are you most proud of teaching and seeing their success?

FM: At Fakir Intensives, we have trained and educated some 1200 piercers since 1991. Many of them are now captains of the industry with some of the the best long term successes in the industry. Fakir trained piercers are in studios all over the U.S. and the world. We set the standards which others try to match. I am especially proud to have been a part of the establishment of the APP and of the Fakir Intensives instructors who are now on the APP Board of Directors.

Jim Ward rigs Fakir into the cage-like Kavandi for
a ritual, Valhalla Ranch, California, 1983.
Photo by Mark I. Chester.

SD: Is the piercing school successful?

FM: Of course. We have become a de facto standard in the industry.

SD: Are you surprised at the immense popularity of piercing today?

FM: Yes, never thought contemporary culture was ready for it. But a bit disappointed by some of the results.

SD: What advice would you say to someone who wants to get into piercing but isn’t quite sure how?

FM: Get educated on the skills, health, safety, energy movement and spirit of the craft. Yes, it is a craft with a little bit of magic thrown in.

SD: What are your thoughts on some of the heavy body modification that is going on today?

FM: Yuck! Much of it was misappropriated from other cultures and has gone “off the rails.” Respect for the originators and Mother Nature is very much needed or there will be a lot of physical, psychological, social, and spiritual damage.

SD: What are your ideas for your future in the next 5-10 years; what would you like to be doing or accomplishing?

FM: I only hope I have been a positive influence on something newly brought in contemporary culture.

SD: Is there anything that you would like readers to know about you that isn’t common knowledge?

FM: I am an ordinary man who simply heard the sound of a different drummer.

See BODY OF GODwww.hulu.com/watch/531912

Annie Sprinkle with Fakir as photographed by Charles Gatewood for his book Forbidden Photographs

Point 83: My Journey with Fakir

By Jef Saunders, APP President


Fakir with Jef’s son Simon, wife Laura Jane Leonard, and Jef himself. Photo by Ken Coyote

On May 4th, 2018, Fakir Musafar posted a farewell message on his Facebook account: “The time has come for me to inform you that Fakir’s shelf life is running out. I have been fighting stage 4 lung cancer since last October, and I am near my expiration date….” While I have known about Fakir’s diagnosis for months, witnessing Fakir make his short time remaining public really hit home. The outpouring of emotion, thanks, and support from all over the world has been quite a thing to behold. I’m confident the letters, cards, and photos you send are deeply appreciated by both Fakir and his wife Cleo, and may provide an air of closure.

Fakir with Jef’s son Simon Saunders. Photo by Ken Coyote

My journey with Fakir began over 20 years ago, the way it has for so many others: through reading Modern Primitives. I was struck by the audacity it took to modify one’s body in so many different ways, all of it done long before body modification was an accepted element of Western culture. He seemed larger-than-life, brilliant, and enigmatic beyond description. Who was this man, and how had he developed this devotion to piercing, corsetry, and suspension?

It wasn’t long before I met him in person, in the spring of 1999. I remember thinking to myself, “I hope I look as good as this guy does when I’m in my fifties,” not realizing I was taking a class from a man in his late sixties. Fakir’s apparent defiance of his age turned out to be nothing compared to the impact his Basic Piercing Workshop had on my life. I learned directly from Fakir about the cultures he admired and about what compelled him to modify his own body. I was exposed firsthand to the ritual and spiritual experience that piercing and body art could be, and I was awakened to a perspective on body play that came from the immersive experience of the workshop. Fakir and his Intensives changed me forever.

I felt compelled to revisit the magic in the Fakir classes. Within eighteen months I had attended his Basic, Branding, and Advanced Intensives. Five years later I was visiting regularly, at times even driving from Rhode Island to San Francisco, just to experience a class. In 2005 I started teaching for Fakir, and I’ve grown increasingly devoted to the unique quality of the workshops the Fakir Intensives deliver. For Fakir, however, teaching the body arts is really only half the story.

It’s difficult to explain the amazing life he has led. You may be aware that Fakir has been an advertising executive, a military demolitions expert, and a lifelong photographer. You might not know that he was a magician, a ballroom dancer, and a pioneering corset designer. There’s a unicycle in his garage, surrounded by shelves of piercing supplies, rigging for human rituals, and Body Play magazines. The man has lived that kind of life.

I’ve had the good fortune to grow close to Fakir, first as a student, and then as an instructor, but more significantly, as a friend. He is the patriarch of my chosen family, and I can say without hyperbole that the most important relationships in my life all trace back to Fakir, the Fakir Family, and the Fakir Intensives in some way So, although I write this column with a heavy heart. I’m thankful that Fakir chose to inform the broad piercing community about his condition, providing anyone who has felt his substantial impact the opportunity to reach out to him by sending a card, a photo, or a letter before he moves on to the unseen world. Through this considerate gesture, Fakir is showing us once again the type of person he is, and the extraordinary value he places on human connections. I truly hope you’ll take him up on it.

My journey with Fakir resonates as one of the greatest joys of my life. Thank you, Fakir. Your contributions to body art will be celebrated by our community for all time, and I, personally, have been forever blessed by your influence in my life. Your example and guidance have led me not only to evolve into the piercer I am today, but more importantly, the person I have become.

Merry Meet, Merry Part, and Merry Meet Again!

Point 83: Point of View

EVERYTHING OLD IS NEW AGAIN

Left: A carnival or
circus performer from the 1890s
The amazing Mr. Lifto performing with the Jim Rose Circus.

Remember grandma’s junk that you couldn’t give away ten years ago and ended up sending to the Salvation Army or the dump? Just look at the prices they’re charging for it now that it’s become “collectable.”

Some of us who are a little older may even have seen a revival in popularity of the fads and fashions of our youth. Anyone for disco, bell bottoms, platform shoes, lava lamps, mood rings?

There are a lot of things in life like that somehow come full circle. Assuming you live long enough, it’s bound to happen to you too.

Piercing as a performance medium isn’t anything all that new, come to think of it. Just how many hundreds of years have Indian sadhus been working some dusty street corner, a skewer through their cheeks or hooks in their flesh, begging a few coins from passersby?

While today’s performers may not be doing anything new, there can be no doubt as to the great range and variety of imaginative ways in which they are incorporating piercing into their acts.

Some of this issue’s featured performers use their piercings to perform amazing feats of strength or endurance to entertain and astonish their audience. Take, for instance, the Torture King or Mr. Lifto (shown here). This tradition has roots among traveling circus sideshow acts: human and animal freaks, fire eating (see Chuk’s story in this issue), and sword swallowing, to name a few. In this type of performance, the body and its limits tell the whole story. We are compelled to watch these variations on the human condition, to find bits of ourselves in the “Other.”

Piercing as metaphor is often used in more high-concept performance art. Stelarc, Orlan, and David Wojnarowich are among the many high-profile artists who make statements using temporary piercings and/or body alterations. In this issue Justin Chin explores the notion of immunity and transmissible diseases by “infecting” himself with his own blood. Dave Tavacol gives us a glimpse into an unpleasant but not so far-fetched future, putting a piercing-related twist on cultural disapproval suggestive of The Scarlet Letter.

As many of us know, piercings can project one into an altered state of consciousness. The feats of Amazonian shamans, Indian fakirs and sadhus, and the grand spectacle of a tribal rite of passage all bear historical testimony to this tradition. Mr. Fab is one of a growing number of exponents of the neotribal performance path, using piercings to share these ancient experiences with the audience.

Drag queens are some of the most elaborate performers of all, using familiar paraphernalia to subvert our comfortable understanding of culture, gender roles, and socially acceptable behavior in a theater of the absurd. As Trauma Flintstone, Cirus, Mark Pritchard, and Fennel explain, piercing can be one more theatrical prop. Fennel’s performances play out a particularly astute perspective on a common breed of nihilistic club performance currently much in vogue. In classic drag oneupmanship, he gets even by beating them at their own game.

Many of the performance artists who appear in this issue have been a part of the Ron Athey show. These include Crystal Cross, Julie Tolentino Wood, Marina Vain (Spike), and Paul King. They utilize piercing as metaphor, crude spectacle, punishing absurdity, powerful, bitter humor, and panache to make strong statements about AIDS, gender, homosexuality, religion (especially Christianity), fetishism, and outsider status. Their ever-expanding international audience bears testimony to the fact that piercing and performance are a naturally matched pair, centuries old and yet still fresh, with the power to move the viewer to another state of awareness.

—Michaela Grey & Jim Ward

Point 83: Conference, 2018 from Editor Jim Ward

It warms my heart to see this issue of The Point and brings back fond memories of issue 49 of Piercing Fans International Quarterly. Published by Gauntlet in 1996, it featured more than a dozen performance artists active at that time.

In 1996, suspension had not become the popular pastime it is today. Only one photo in the 64 page issue features it, but there were plenty of imaginative ways in which artists found to express themselves with piercings and blood.

The opposite page features the editorial Michaela Grey and I wrote for the issue. The names may have changed, but perfomance art is as vital today as it was in 1996.

The cover of PFIQ issue 49 with Spike the Holocaust Girl photographed by Christine Kessler
Back cover featuring Ron Athey in the “St. Sebastian Enlightened in a Zen Garden” scene of The Casting Out/A Crown of Thorns performance at L.A.C.E., Los Angeles, November 13, 1992.
Photo by Dkon Lewis.