Posts tagged The Point

Point 85: Fakir Musafar (1930-2018)

by Annie Sprinkle

Reprinted with permission from Artforum, August 2, 2018

A FEW DAYS  AFTER FAKIR’S SPIRIT LEFT HIS BELOVED BODY, I went to a salon in a mall in Syracuse, New York, to get my hair dyed. Every one of the six stylists, all in their twenties and thirties, had multiple facial piercings, visible tattoos, and brightly colored hair. I marveled at how things had changed since the 1970s and 1980s, when the only kind of piercings one saw in the US were in women’s ears— and even those were rare, and tattooing was illegal in many places. I asked each of the colorfully adorned stylists if they knew anything about the history of modern-day body modification. Not one of them did, nor had they heard of Fakir Musafar. I was amazed, as they were obviously living it wholeheartedly. In  the realm of body art, Fakir is legend.

At eleven years old, Roland Loomis had an irresistible urge to mimic things he saw in National Geographic. He stretched his neck with metal coils, bound his feet, reshaped his arms and legs with tight leather straps, painted his body, made and wore masks, and more. As a teen in the 1940s, he began tattooing and piercing himself, documenting his experiments in beautiful black-and-white self-portraits with a camera given to him by his uncle, who had used it in World War I. Roland was a really good photographer right from the start and taught himself to be a master darkroom printer.

As an adult, Roland worked as an advertising executive and lived in Menlo Park, California, with his first wife and stepson, whom he supported. Roland was straight as an arrow, a total nerd before nerds were cool, with thick corduroy pants, suburban-style plaid cotton shirts with ink-stained pockets, and thick, bug-eyed glasses. But beneath his clothes lay a completely different story.

Gradually, Roland started to put some of his self-portraits out into the world for others to see. In 1977, the first magazine dedicated to body piercing, Piercing Fans International Quarterly (PFIQ), trickled into the underground. PFIQ printed some of Roland’s self-portraits, one showing his full-back-and-buttocks tattoo, which he had designed himself, drawn in all-black ink and referencing tribal styles. He was way ahead of the times, as most tattoos at that time were cartoony. People immediately started copying Roland’s ideas.

One day, I wrote Roland a letter of appreciation with photos of my tattoos and invited him to visit me. He accepted. In 1981, I organized a visiting-artist lecture for Fakir in my Manhattan apartment for my friends and colleagues. He narrated an intriguing slideshow, after which the event morphed into a body-piercing party, likely the first mixed-gender piercing party on the East Coast (gay men did it first). We had a ball together and even went ballroom dancing at Roseland. Roland told me he was happy to meet a woman who not only accepted his kinky side but appreciated it and was thrilled by it! He had mostly lived his kinky life in the closet, lest he’d been judged as crazy and sick. He’d had his struggles: He had been shunned by some of his family, his ex-wife didn’t approve of his proclivities, and even some folks in the BDSM world found him way too extreme. Over the years, Fakir and I did what he called“body play” together, sometimes documenting it with each other’s cameras. He pierced my labia, I pierced his foreskin, I tattooed a diamond on his toe.  He took some of the best photos of me ever-in a tight laceup corset he had designed and made for me, and me standing in a pair of black-leather-fetish, six-inch high heels he gave me, from the 1940s. Over the years, he did a lot of photos of many other kinky people, mostly in his home, and everyone loved posing for him. A collection of these and many other photos is beautifully reproduced in his book Spirit & Flesh, by Arena Editions.

Eventually, Roland quit his advertising-executive job and became a full-time freelance Fakir, coming out into the public sphere as “Fakir Musafar,” kind of like Clark Kent becoming and staying Superman. Two projects catapulted Fakir into the spotlight: the publication of the book Modern Primitives by RE/ Search and the documentary film Dances Sacred and Profane, by Mark and Dan Jury, in which Fakir steals the show with his transcendent outdoor flesh-hookpulling scene.

Roland/Fakir finally met his perfect match in 1987, when he got together with Cléo Dubois, a Frenchborn, San Francisco-based professional dominatrix and BDSM-lifestyle goddess. She was also a belly dancer and  performance  artist.  They  married in a redwood forest in 1990 and lived a life filled with creativity and artmaking, cofacilitating many group-piercing rituals in both private and public spaces. Sometimes I would cross paths with Fakir and Cléo at art venues in Europe and the US when we were booked into the same body-based performance-art festivals. Fakir and Cléo gathered a deeply devoted fan base that followed them and their work. The art world welcomed them. Eventually, Fakir and Cléo both moved into mentoring roles: She created the Academy for SM Arts, and he created the first accredited body-piercing school, which has been very successful and will continue, led by his longtime protégées and collaborators.

When word got out that Fakir had terminal lung cancer, he received hundreds of love letters from around the world. He had dedicated his life to helping people explore the boundaries between spirit and flesh, and people adored him for it. Body-art royalty came to pay their respects, such as performance artist Ron Athey, who credits Fakir as an early inspiration. Fakir’s life is a testament to how following one’s creative impulses—even when eXXXtreme, even when other people don’t understand them, and even if people are completely freaked out by them— can still change the culture significantly, manifest one’s unique vision, and leave one in death a really satisfied, happy camper surrounded by love. Roland had a vision of a society where people were free to explore and decorate their bodies without the stigma and limitations he had experienced. Today, in many countries, we have that freedom. Tattooing is now legal almost everywhere in the US, and there are body piercers and lots of body-piercing jewelry to choose from that can be found in most mainstream shopping malls.

I hope the young beauty-salon stylists I encountered at the mall in Syracuse will read one or two of the many obituaries and tributes for Fakir, and that these will pique their interest in his life and work. Perhaps some will want to go and visit Fakir’s bountiful archive and photography collection at the Bancroft Library at UC Berkeley, where they can be studied, enjoyed, and a source of inspiration for generations to come.

Annie Sprinkle is proud to have been an official artist for Documenta 14, where she showed visual art and performed with her partner/collaborator Beth Stephens.

Point 85: Back in the Day

by Elayne Angel

If you were not present, it would be hard to imagine how incredibly different “the field” of body piercing was in the 1980s, when I landed my job as a professional piercer and manager at Gauntlet, Inc.

At the time, piercing was some years away from being an actual industry. As far as we know, there was still just that one specialty studio in the country (and possibly the world)! Body piercing was all but unheard of. Literally—most people had simply never heard of it. The general public thought that women’s earlobes were the only site for such ornamentation, and maybe some noses in exotic, distant lands. Body piercing, when it was perceived at all, was viewed as underground, radical, and exceedingly deviant.

Even the National Tattoo Association (NTA) did not welcome Gauntlet at their conventions. Despite multiple attempts to rent a booth, they refused to offer the simple courtesy of a reply. They felt that piercing was outlandish and would give tattooing a “bad reputation.”

We had a tattoo artist client who used to buy jewelry from Gauntlet and do some piercings on the side. He confided that if his tattoo artist boss knew that he was pierced, and that he was performing piercings on others, he would be fired for being a pervert!

When I first became employed at Gauntlet, the clientele was still primarily gay leathermen (like its owner/founder, Jim Ward himself), and others from the BDSM community. Jim Ward is the person who essentially brought piercing out of the bedroom and dungeon. Initially, “kinky” people who were exploring the limits of their bodies were about the only ones engaging in piercing. We put holes in ears here and there, but mostly we pierced nipples and genitals, and the occasional septum on a willing slave or daring dominant.

At that time, piercing was very much about sex, eroticism, sensation, and enhancement. Piercings were for function, and the aesthetics were somewhat secondary. It used to be more about how a piercing felt than how it looked.

Then piercing got some media attention, including an article in the National Enquirer, with the sensational headline “Bizarre New Fashion Fad Turns Folks into Human Pincushions.” As melodramatic as this tabloid fodder was, it caught the attention of a lot of interested parties. That coverage was definitely responsible for putting tongue piercing before the public eye and its popularity soared afterward! Tongue piercing had not been in the repertoire of usual puncture sites in those days. At. All.

In addition to the National Enquirer piece and other print articles, we got a fair bit of television coverage too, including CNN, After Hours, MTV, French TV, and Japanese TV. An old syndicated news show called Inside Report filmed a noteworthy segment at Gauntlet in the late 1980s. I find it very illustrative of that era.

I’m rockin’ a piercing-purple skirt suit. The blazer’s padded shoulders set off my long curly, dyed-black Mohawk. As I speak there’s a text overlay on the screen reading, HOLE-EE COW!

Me: One of the other new piercings that is getting very popular, and it is rather painless to have done and very erotic: it’s the tongue piercing!

The poofy-haired anchorwoman, clad in a sassy leopard print dress (with massive shoulder pads), opines: “For most people, even getting their ears pierced is a traumatic experience. But imagine having your nipple or your navel pierced?! Body piercing is becoming a booming business, and not just with rock and rollers or radicals. This painful fad is becoming popular even with the yuppie crowd! Inside Report’s Angela Shelly shows us some folks who have more holes in their bodies than Swiss cheese!”

Cut to a Mötley Crüe music video with reporter’s voice-over: “It’s kind of your job when you’re a rock star. You’re supposed to shock people. Like Axl Rose of Guns n’ Roses, Nikki Sixx of Mötley Crüe, these two have a lot in common. No, not music; nipples! [Cut to close up image of a pierced male nipple with a captive ring.] Both of the rockers have recently gotten their nipples pierced at this shop [image of the Gauntlet storefront] in West Hollywood, California.

“But don’t think piercing is just for the raunchy and famous. A lot of regular people…and a few irregulars are pierced in places you never thought of—take navels.” This as they show a preppy short-haired young man getting his eyebrow pierced, then one of the Gauntlet staff strutting down the street in SM-fashionable leather and chains, sporting septum and navel piercings.

Next, they interview a sincere young piercee about her new navel piercing as she is bouncing a toddler on her hip. “It’s a pretty exotic place, I thought; something out of the normal. Not everybody has one.” [Though, of course, some years later, nearly anybody might have one!]

This show actually recorded my very first eyebrow piercing. Once the fixed bead ring was inserted and closed (of course we didn’t have any NeoMetal curves back then), I looked over at the client and said—in all seriousness— “You are a wild man!” Yep, piercing was quite different in those days.

Elayne’s experimental wrist piercing

Soon piercing started to catch on with entertainers, artists, musicians, and others. Being located in Southern California, Gauntlet was well positioned to handle that clientele. In the late 1980s (coinciding with the release of the Re/Search book Modern Primitives), more varied types of people became interested in body art and modification. They wanted to decorate different areas including more ear and facial work, and surface piercings.

Two photos of Joe Ruby of Borneo Joe and Flaming Bones Jewelry. Many of his facial piercings placements were totally pioneering (and wildly attention getting) at the time. It is fantastic to see that he still wears them to this day.

There simply was no existing body of knowledge to draw from to fulfill many of these new requests. So, we moved forward as best we could, applying principles from our stock of “traditional” piercings whenever possible. It was an era of experimentation, informal research, and trial and error. And, yes…there were errors. Some piercings didn’t heal well and left scars. Fortunately, I have no real catastrophes to report (except for the disaster described on page 119 of The Piercing Bible, called “The Worst Piercing Story,” which is about my own cheek piercings).

We were always honest about our experience (or lack thereof) for any atypical requests. But when the customers were up for trying, we did our utmost. It was acceptable to just… attempt something new—nearly anything. We didn’t yet know what the boundaries and possibilities were, so we had to feel for them. We pushed, to find out what worked. Compared to today, there was relatively little expected by our clients, which facilitated this process. If they were willing to ultimately walk away with a scar for the chance at a new piercing, we gave it a go.

The truth is, we did some foolish stuff. And once that initial period of exploration ran its course, I pretty much stuck to the piercings that routinely healed successfully and let go of the rest. I suppose it is ironic that I’m now viewed as a “conservative” piercer, given these origins.

But my current attitude springs from having experimented a lot in my formative years.

Some of our early efforts come to mind.    A number of them turned into very popular piercings; others, not so much.

In the 1970s, the first piercing I’d done on myself (other than an ear) was through a pinch of tissue just below the prominent bone on the outside of my left wrist. I was in high school at the time and was afraid someone would see it and send me to the looney bin, so I kept it in for just a few weeks before abandoning it. After joining the Gauntlet team, I thought it would be fun to reprise this piercing, so I had a colleague hold the forceps while I pushed the needle through. Then they did the jewelry insertion for me: a 14 ga 3⁄8″ gold captive bead ring. I wore it for some months and it healed quite well given the minimal tissue, and the frequent handwashing and glove wearing required by my work. Ultimately, I found it impractical and gave it up.

I also thought it would be neat to have a hand-web piercing, which I’d seen in issue #23 of Jim Ward’s Piercing Fans International Quarterly Magazine (PFIQ). Somehow that settled in too, in spite of the Betadine and water soaks I used to “help it heal.” I had it for several years before it began to migrate and had to be abandoned.

Innovations were tossed around and regularly tried out on the very willing staff. The lower central labret was already somewhat established, but one of my employees (Rebecca L.) got the idea for a midline piercing above her upper lip, and that was the first philtrum piercing I can recall.

Another staffer (piercer Jen D.) wanted her forehead pierced horizontally, as close to the hairline as possible. I didn’t think a ring or straight barbell would work well, and curves were years from becoming readily available. So, I got the bright idea (ha!) to make a flexible “barbell” by filing the seam off of some plastic weed-eater line with a jewelry file. I figured out a creative way to melt and flatten the plastic ends with a lighter to hold some beads on. Amazingly, it healed just fine and she later put in metal jewelry. Jen wore it for years, and to my knowledge, indefinitely.

An employee from the jewelry division wanted to get an ear cartilage placement that “not everyone has,” so I evaluated his anatomy. I decided to frame the prominent horizontal ridge near his face, toward the upper region of his ear. We called it a “Niler” as his last name was Niles. Later, Erik Dakota would dub this placement a “rook” piercing.

Then there were other inventive things to be done with piercings. I thought it would be cool to have a vampire bite scar on the side of my neck. So, I took a long straight barbell (12 gauge, about 11⁄4″ in length) and while a colleague held the tissue in some forceps, I pierced it myself, and inserted the jewelry. The intention was to leave it in temporarily, and for it to not heal at all well. Somehow, minimal scarring resulted, which is probably for the best.

Believe it or not, I wasn’t the only one to try this “vampire piercing.” Joe Ruby of Borneo Joe/ Flaming Bones jewelry was an early frequent visitor in the studio, and he also got one. Many of his facial piercing placements were totally pioneering (and wildly attention-getting) at the time. It is fantastic to see that he still wears them to this day.

In addition to performing experimental piercings, some of the circumstances surrounding them were unusual as well. I recall a few topless after-hours, invitation-only piercing parties. In fact, my forward helix—the first of its kind, as far as we know—was done at one such event. It was performed by Crystal (now Clayton) Cross, pierced from the interior, into a cork on the front. A small bead ring was the initial jewelry.

Elayne, right, with Crystal (now Clayton) Cross

I also have very fond memories of a “first cleaning” party that took place in my large home shower, only a mile from Gauntlet’s door. About a half a dozen of us bathed together and washed our tender new piercings with Hibiclens surgical scrub. Believe me when I tell you, that harsh soap was actually a big improvement from the agonizing rubbing-alcohol-on-cotton-swabs aftercare method I used for my nipple piercings back in 1981!

Stretching cartilage (or any large gauge hole in that tissue) was also pretty revolutionary at that time; most enlarged piercings at that point were Prince Alberts. For my conch piercing, a 10-gauge matte-finish charcoal ring was selected as the initial jewelry (ever so unwisely). What agony! But it healed, and within nine months I’d somehow stretched it enough to fit in a 4-gauge double-flared eyelet without damaging the tissue.

A memorable and unique man came to Gauntlet in the ‘80s with a number of highly unusual requests for the times. He went by the name Erl Van Aken (RIP), and he got the first bridge piercing, which we dubbed an “Erl.” He also got the first neck surface piercing (nape). He wore both of these for many, many years. Less well known was his foray into axillary piercings. Though he was a very physically active man, Erl thought it would be a good idea to pierce the folds at the front and rear  of his underarm creases. Though I tried to discourage him, Erl was a very persistent and persuasive person. I eventually placed 14ga 5⁄8″ rings there, front and back, bilaterally. Although he didn’t wear those piercings for as long as his others, they healed despite his inventive care regimen: twice daily applications of Bacardi 151 rum!

An adorable and effervescent young gal named Madison was the first to come in requesting a surface piercing at the front of her neck, which we labeled accordingly. We placed a ring in it and she wore the piercing for years, stating that she never had problems with it. Amazing!

I also recall a gent named Chet, who requested a single cheek piercing. He brought in a spent Magnum .357 bullet shell casing, and we had the jewelry department slice off the inscribed back portion of it to make a threaded end for the front of his piercing. Once the project was complete, he thought it looked like he had a bullet in his face. That was creative and…different. (I want to take this opportunity to clarify a common misconception: we did use internally threaded jewelry, even in those early days, for everything 14 gauge and thicker.)

I remember Dr. Jack Ward teaching a class on anatomy for piercers at an APP Conference in the 1990s. He entitled it: “Are We Good or Are We Lucky?” and frankly, I would have to say we were pretty lucky indeed. We didn’t use needles larger than 10 gauge (I still don’t), and generally pierced smaller than that. But we stuck them through some places that could have had less fortunate outcomes. I did a piercing on one of the staff members (Crystal) at the juncture of her face and earlobe, but have since learned that there is an artery present there that is usually quite large. That could have gone badly!

When I wasn’t at the shop or at home, I was out proselytizing about the joys of piercing to anyone who would listen. They often heard my message, as I made countless “converts.” My passion and enthusiasm were boundless, and the role of educator/liaison was one I undertook zealously. I still do….

During that period, the energy was electric, palpable, and intense, and it was evident that the era was somehow significant. My memories of that extraordinary time are incredibly fond, but frankly I’m relieved that my experimenting days are behind me. I’m so grateful to have been there, and happy to have returned to my roots, specializing in the piercings that were Gauntlet’s original stock in trade.

Disclaimer: This article is intended to accurately describe my personal recollections and professional experiences from many years ago. It is my sincere intention to be truthful, though we all know that human memory is sometimes fallible. Any errors are my own (and are inadvertent). Also, it is not my aim to seek credit for any particular piercings—just to relate some early history as I remember it.

Point 85: The President’s Corner

by Jef Saunders

Welcome to The Point: Journal of Body Piercing—Issue 85, where we celebrate our piercing history. There is so much to consider when we look at the history of piercing: of course, there is the anthropological and historical record. There is also our far more recent piercing “industry” or “community” history.

A knowledge of both is quite rewarding. One of the often overlooked resources for people interested in learning the recent history of piercing, and of the APP, is what you are reading right now—The Point. Our issues are available for free online and provide tremendous insight into the kind of battles piercers had to fight in the 1990s versus the challenges we face today. It is worthwhile to see that things like jewelry standards and safety requirements have been a part of the organization from the very beginning. It is also of no great surprise to see that our industry’s leaders, from piercers to manufacturers, were often active in and supportive of the APP from the very beginning.

It is somewhat expected that two of the people who come to my mind when I think of the production and editing of The Point have also released books. Both Elayne Angel (The Piercing Bible) and Jim Ward (Running the Gauntlet) have produced works that have educated and entertained piercers and the public. The APP has also benefited from the extensive and challenging work that has been performed by the Body Piercing Archive. This group of piercing enthusiasts has put thousands of hours into protecting our history and presenting it for us at our Conference. The APP is deeply appreciative of this committee and committee members for all of their hard work. The APP Conference in May 2019 will feature a Body Piercing Archive  exhibit  about the life and work of Fakir Musafar. Fakir was a hugely influential figure, to our entire community and to me personally. The Association of Professional Piercers mourns his  passing and celebrates his legacy. I encourage all APP Conference Attendees to make time for the Body Piercing Archive’s exhibit at the upcoming Conference.

Point 85: From the Editor – Marina Pecorino

As a teenager I became a piercing enthusiast after a persistent friend convinced me to get pierced with them; soon, I began frequenting my local shop at every opportunity. During my original career as a school teacher, my first stop at the end of each school year was the studio to eagerly get some of my visible piercings back. Then I realized the classroom wasn’t the best fit for me, and as my final school year ended and my existential crisis began, I once again stopped by the studio to get pierced—my favorite form of self-soothing—only to learn that the main piercer was moving and they were looking to hire an apprentice. Now, I have been an industry professional for more than ten years.

In the beginning, I knew very little about most forms of body modification, but was eager to learn. I apprenticed under Bink Williams—a Member of the Association of Professional Piercers since 1996 and close friends with some of the founding Members—so I was fortunate to have an expansive library to peruse and an immediate link to the APP. Among other works, the shop library included A Brief History of the Evolution of Body Adornment in Western Culture: Ancient Origins and Today, ReSearch: Modern Primitives, and The Piercing Bible. We also had three ring binders containing well- loved back issues of PFIQ: Piercing Fans International Quarterly and The Point. During slow times at the shop (of which there were plenty back then) I would read through the library and poke around on BMEzine. We reference some of this influential literature later in this issue, and would encourage you to seek copies for your own edification.

Despite my fortunate start in the industry, until I started attending Conference in 2012 I remained isolated without much contact with other industry professionals outside of my own studio. Now that my main job is as Membership Administrator for the APP, I interact almost constantly with Members, piercers, enthusiasts, and the general public. The last few years have signified a pretty immense shift in my professional life, so I welcome this opportunity to look back at where I came from and where our modern industry started. We hope you enjoy this issue, taking a stroll with us through body modification and piercing history.

Bink Williams and Elayne Angel c. 1995.
 

Point 85: From the Editors – Kendra Jane B.

“You may not always have a comfortable life and you will not always be able to solve all of the world’s problems at once, but don’t ever underestimate the importance you can have because history has shown us that courage can be contagious and hope can take on a life of its own.”

~ Michelle Obama

I have a personal belief that the piercing industry and community is in a very unique and wonderful position regarding our history. Since piercing as a modern phenomenon began less than a century ago, we have the ability to learn firsthand from the forefathers and mothers that made what we do possible. We can talk to them in person about the failures and successes they have seen to date, and use this to better ourselves and our craft. At the same time, our industry is young enough that each and every one of us has the opportunity and chance to make the same type of impact on our industry going forward. We may mourn the loss of those that have taught us and paved the way, but as they leave vacancies we will need leaders, shaman, healers, and teachers to step up to lead the next generation of piercers.

In this issue we give thanks and look over some of the highlights of our young industry’s history. Please note this is not a full nor extensive anthropology of our history, but merely a highlight reel if you will. It is an issue to make you feel nostalgic, but more importantly it is an issue to make you contemplate the culture of our industry and where we are going. This is a topic we plan to tackle more in depth in our next issue (the first of 2019.)

If history has shown us one thing it is that compla- cency and apathy will get us nowhere, that a popular- ity contest is one that no one wins long term. During November and December, the Association of Professional Piercers held our 2018 Board of Directors election to fill three upcoming vacancies. We want to thank our participating Members who let their voices be heard and helped us reach quorum. We are also excited to announce that, as of our 2019 Conference in May, these three Board positions will be filled by Becky Dill, Cale Belford, and Monica Sabin. It will be wonderful to see the direction our organization and industry will take with the help of these strong guiding forces.

The Point – Issue 85

Point 84: Mr. Fab & Co.

The following pages feature articles from
issue 49 of Piercing Fans International
Quarterly, 1992. Over 25 years have
passed, but the art was as vital then as it is
today. Used with the permission of
Gauntlet Enterprises.


Mr. Fab, (center) performing at the Pergola Cultural Center, is assisted by G. P. (left) and Beppe (right).
G.P.
Mr. Fab

Point 84: Body Manipulation & Contemporary Conceptual Art

The following pages feature articles from issue 49 of Piercing Fans International Quarterly, 1992. Over 25 years have passed, but the art was as vital then as it is today. Used with the permission of Gauntlet Enterprises

Body modification can be thought of as a physical manifestation of conceptual thought. As our culture becomes more conceptually focused, many people now deal with body manipulation, although for most it is unintentional. We eat regardless of whether or not we are hungry. We sleep according to arbitrary schedules. We dress with little thought to the surrounding environment. We allow the mind, rather than the body, to control our physical actions. Because this behavior is so prevalent in our culture, it is understandable that it is being represented in contemporary art.

The act of piercing is about forcing my body to take a back seat to my thoughts and allowing my mind to decide what is going to be done in order to create work. The final product of my art generally takes the form of photographs which are displayed alone or included in an installation. The piercings are real, not photographic tricks. Viewers ask why I don’t retouch the photographs to make it “look like” the piercing depicted; I think it is vital that the manipulation is real. This is the point where the idea of performance and time enter my work. The action becomes a tangible, genuine form of conceptual thought. Moreover, the experience informs the work and the artist.

Recently, I did a series of work dealing with social stigmatization and penalization. I was researching legislation created to publicly identify sex offenders and reading articles written by policy-makers discussing the use of shaming as a plausible, economical form of punishment.

Nathaniel Hawthorne’s book The Scarlet Letter and the incident a few years ago when the American teenager was caned in public for a vandalism offense in Singapore also seemed relevant to my investigation. It seemed that body manipulation was a natural way of dealing with these issues.

In one piece, a red plastic tag was attached to my ear with a labret. In big letters, it read “Sodomist” and beneath it was “Unlawful to Remove, Sec 602 VA Penal Code.” I wore this in public for several days. It gave me a greater sense of the ideas I was dealing with and helped me open up to possibilities for new work. It also seemed that it was an important way for getting this kind of art work out of the galleries and art magazines and into the daily lives of a broader audience.

In another piece, I had a piece of muslin sewn to my back on which was stenciled the word “fetishist.” Again, I wore it in public for several days. The clothes I wore for the piece consisted of blue jeans and a blue chambray shirt with the back cut open. It forced people to wonder about their own views of stigmatization and shame first hand—not just theoretically.

Was this person a sex offender? Who did this to him? Is this an art piece? Is this real? How would I feel if someone did this to my brother?

I enjoy getting pierced. This shouldn’t have any bearing on my art, and I would hope I would have created this work even if I didn’t enjoy the process. It is a kind of pleasure that is both physical and psychological. It gives me a strong, physical sense of mind over body when I watch someone taking a needle and putting it through my body. However, because it causes me so much pleasure, I am careful about deciding what projects to take on. I have to consider the roots of my need to do a particular project. Is there artistic merit in this endeavor? Am I using art as an excuse to do harm to myself? It can be a very fine line. To make sure I am on strong footing before undertaking a project, I allow several months to consider and develop the project before executing my plans. I also talk about the piece with other people before going forward. I make the final decision. However, I think it is a good idea to sound out projects thoroughly before hand, especially if they have a high element of physical, psychological, or even financial risk.

I look forward to including more body modification in my work. One of the greatest challenges for artists using this approach in their work is to avoid being regarded as a side show freak. I want to take the audience beyond shock and have them move into the more subtle, personal, and aesthetic dimensions of the work. v

PHOTO CREDITS:

For Fetishist: Piercing by Chance of Gauntlet, Inc. Photography by Lynn Borowitz.

© 1996 by Dave Tavacol.

For Sodomist: Piercing by Jo

of Body Manipulations. Photography by artist.

© 1996 by Dave Tavacol.

Point 84: Julie Tolentino

Article by Taj Waggaman

Photos by Peter Ross

The following pages feature articles from issue 49 of Piercing Fans International Quarterly, 1992. Over 25 years have passed, but the art was as vital then as it is today. Used with the permission of Gauntlet Enterprises.

Julie, right, secures a cheek spike through
Tjet Clark.

No performance issue would be complete without including Julie Tolentino Wood.

Julie is based in New York but was born in San Francisco in 1965. Now aged 30—turning 31 in October— she is truly bi-coastal. With a very full plate and a lot of integrity, Julie serves up plenty of goodies. She works with Ron Athey and David Rousseve, runs the Clit Club in New York, and is a student of many things, including acupuncture and yoga. Having Julie as part of the family is a pleasure, and

I was excited when I was asked to interview her.

With Ron and David, her family, and many friends in California, she keeps a nottoo-distant hand on the West coast. With the management of three companies (her own, David’s, and Ron’s), Julie is constantly planning a tour, event or performance. She tries to sustain balance in all her achievements, her body playing just about the biggest role in her life. Yoga, Chinese medicine, acupuncture, tattoos, piercings, and her latex glove fetish combine to help sustain this, her temple of creation.

Movement has been a part of her life from the beginning, and perhaps because of it Julie has always been a performer. Tattoos and piercings were a natural progression, still just expressions of her body. Most of Julie’s tattoos are commemorative; one of my favorites is the word “loved” on the back of her neck. It’s so great because when you read it you feel loved too.

Julie enjoys her piercings and the experiences that go with them. Crystal Cross from Primeval Body in LA pierced Julie’s vertical nipple piercing. Raelyn Gallina pierced her nostril. Brian Murphy of Gauntlet San Francisco pierced her triangle.

Julie during a recent performance at Chicago’s Lure bar.
Billy Diggs, left wearing a wax corset and D. M. Machuca

One of Julie’s more rewarding piercing experiences occurred when she and Brian were in London to do a performance with Ron Athey and company. The piercing took place at Alex Binnie’s shop, Into You, where Brian was training another piercer. Ron, Crystal, Pig Pen, and Darryl came along as onlookers. Julie said she wanted some- thing to make her feel like a princess, not a queen. She felt she knew all the queens. As it turned out the “princess” got a labret piercing with a tiny diamond.

1990, the year she turned 25, was very significant for Julie. This was the year she was introduced as part of Reality, David Rousseve’s New York company. She also started the Clit Club. Previously involved as an activist for gay rights and AIDS awareness, she worked with Act-Up and other organizations, championed womens’ rights, and worked to fight racism. She was also a primary caregiver—her first experience—for Ray Navaro, a dear friend suffering with AIDS.

During this time Julie describes herself as seem- ingly tireless. Every aspect of her life was a full time commitment. It was not unusual for her to wake up, go to class, from class to rehearsal, run errands, maybe take a nap, go to the club, and put in a shift as a caregiver for Ray at four o’clock in the morning. The next day was a repeat.

Julie weaves thread through biceps piercings of Billy Diggs to create an altar of his extended hands.

In November of 1990 Ray passed away. In his memory Julie had a flying dragon tattooed on her left shoulder. 1992 was the year Julie discovered yoga. She also met Ron Athey. For about a year they had spoken on the phone. They finally met at a tattoo convention. Both were a bit nervous about meeting the other.

When Julie was introduced to Ron’s work, it became clear to her that this was something she wanted to be involved in. She also felt a sense of protectiveness towards Ron and this work. The rawness and realness of what he was expressing as well as the special chemistry between them encouraged her to become involved as choreographer, performer, co-di- rector, and Ron’s manager.

In addition to working with Ron, Julie has done many solo pieces and collaborations. When I met her two years ago she was doing a performance in San Francisco with Diviana Ingravallo called “Through Our Blood.” Since then Julie and I have performed a very light piece together at the Clit Club. Our friend Patty Powers was stripping and gave myself and two others lap dances. Julie pierced us on stage. I guess that’s what we get for being “bad girls” with our cigars.

This past June at a club in New York called Pork, I was for- tunate to see Julie and her lover/collaborator Tjet Clark do a show entitled “Five Elements” (fire, water, earth, air, metal).

When I heard Julie was planning to incorporate acupunc- ture and body work into her already busy schedule, I asked if that meant she’d have to give something up. She replied, “Well, I’m not getting off the stage!” They just make sense to her and compliment everything else she does.

Julie’s blood runs through everything she is a part of. If you have the opportunity, see one of her performances at the Clit Club in New York City where she appears every Friday night. v

Point 84: Looking back at Performance Art

The following pages feature articles from issue 49 of Piercing Fans International Quarterly, 1992. Over 25 years have passed, but the art was as vital then as it is today. Used with the permission of Gauntlet Enterprises.

Cover of PFIQ issue 49 with Spike the Holocaust Girl photographed by Christine Kessler.
Back cover of PFIQ Issue 49 featuring Ron Athey in the “st. Sebastian Enlightened in a Zen Garden” scene of The Casting Out/A Crown of Thorns performance at L.A.C.E. Los Angeles, November 13, 1992. Photo by Dikon Lewis.

Paul King

Image from David Wojnarowicz photo series Silence Through Economics.
In demonic drag Paul King torments Andrew Fucker during the San Francisco performance of Man’s Ruin.

Motivation and presentation may have changed, but the act of the artist using bodily fluids and perforated flesh as a vehicle of expression is nothing new. In the 70s, artist/groups such as Marina Abromovic and Coum Transmissions, later known as Throbbing Gristle, incorporated blood letting in their performances. In the 80s blood performances attracted greater atten tion. The artist Stelarc suspended himself from a crane over the streets of Copenhagen, held by giant hooks through his flesh.

Portraying the human body as “obsolete,” he gained international notoriety. The collaboration team of Ron Athey and Rozz Williams, known as Premature Ejaculation, was filleting and nailing themselves—and a few road kill—for Los Angeles audiences. On the subject of nails, performance artist Bob Flannigan would hammer the head of his dick to a board and then pry the nail out. AIDS activist/writer/ performance artist David Wojnarowicz utilized similar techniques when he stitched his lips shut as a visual testimony to the concept “Silence = Death.”

Through literature, music videos, high fashion, media sensationalism and governmental hysteria, the sub-culture of permanent and performance piercing has penetrated the mainstream. Don’t be surprised when Barbie starts sporting a “belly button ring.” Increased public attention, both negative and positive, has enabled cutting edge artists like Ron Athey to break from the underground circuit to “proper” performance theaters. Performing in established art environments with greater budgets, the artist can more accurately and elaborately bring their vision to stage.

Performance piercing in the 90s originated in the nightclub. At L. A.’s nightclub “Fuck!”, friends of the promoters included S/M practitioners, who started bringing their sex lives to the dance podium. Performers such as Elayne Binnie, Ron Athey and Crystal Cross were at the forefront.

Fetishism and exhibitionism were the primary motivations. Initial responses ranged from shock and revulsion, to admiration and lust. Most of what you see in nightclubs these days has become narrowly focused on shock value.

Don’t get me wrong, I love a good shock more than anyone. However, one cannot rely on sticking needles through flesh to be shocking forever. At some point the shock fades. With repeated exposure even a strong image will lose its power. Just think of TV violence. Unfortunately for most viewers, there’s little variation available. Play pierced lips and ball dances are becoming as passé as navel piercings. It’s difficult to pinpoint where content and progression began to evolve with the individual performer. The process seemed to evolve unconsciously through the repetition of recurring fetish themes.

I was doing shows in nightclubs and as demonstrations for S/M organizations. I became detached; mechanical. The repetitive action of sticking needles through skin had become monotonous; perhaps I had just come to realize that action alone is empty. I began to incorporate my darker feelings into the pieces, creating a sort of psychodrama. Oftentimes I had preexisting relationships with my collaborators and assistants. When I allowed my feelings for the person to fuel the inspiration, the pieces developed depth. My work was now the expression and release of love, obsession, fear, insecurity and vanity. I used images of operating rooms, dungeons and dark basements. Bodily fluids, such as vomit, blood, piss, spit and tears are my favorite medium.

The first work of mine that contained any real substance was “Fuck Art…This is Love.” My partner at the time, Bud Cockerham, was an artist who is HIV positive. I delved into my unconscious fear of watching someone I love being reduced, wasted, and destroyed. I focused my anger at the idea of making love becoming synonymous with cross contamination. Intimacy was death. My anguish materialized. The piece takes place in a plastic-encased operating room. The

audience’s view is clouded and nightmarish. Masked , goggled and garbed head to toe in surgical scrubs, I catheterized him, infused his scrotum to monstrous proportions, sutured his lips shut, carved “HIV+” into his chest, and sprayed him and the enclosed room in his blood. In later performances this image was pushed and the ending changed. I introduced another character who is HIV-. Both drenched in their own blood, they make love through a polyurethane wall.

Mic Rawls in a Paul King performance Halloween night in New York.

“Puff-n-Snuff” is playtime in my darkest fantasies. The piece is a tribute to the bogeyman, killer clowns, Texas Chain Saw Massacre and of course, Dennis Cooper. It’s a snuff (murder) fantasy. The killer clown has two victims in a basement, mummified and tied to ladders. Hundreds of pictures of one of the victims are obsessively scattered all over the walls. One of the pictures is placed over a victim’s face. The clown straps on a dildo harness equipped with a 10” steel knife and proceeds to fuck one of the victims to death. A sterile piercing needle is attached into a battery powered drill which the clown presses through the victims’ cheeks. The clown then uses a circular saw to rip through arms and gut the abdomens of the victims. The lights dim while the clown writhes in organs and masturbates with the intestines. Don’t worry; all mutilations, except the drilling, are  stunts.

My recent work has gotten lighter, even playful. In the piece “Man’s Ruin,” co-creator Brian Murphy and I brought to life the elements of the traditional tattoo flash of the pin-up girl sitting in a martini glass framed with playing cards and dice. The image pays respect to vice and the sorrow it brings. The piece is staged as a game show hosted by a Las Vegas devil boy and devil girl. Flashing lights, blaring trashy rock, outrageous costumes and props set a dream-like mood. We tempt the contestant with the vices of sex, money, drugs, liquor and vanity. Every time he reaches for his desire we “hook” him. The viewers are the game show’s audience. Their cheers and cries egg us on to hurt him more. One by one, fishhooks pierce his finger webs, cheeks, scrotum and legs which are then strung up to a frame in the image of giant dice. The game continues until he dies. The show ends with rock-n-roll drag-queen nurses body bagging and toe-tagging the loser.

Owning my feelings and fantasies, confronting social taboos and phobias is my work’s passion. Catharsis became the mother of invention. The audience doesn’t always understand the artist’s motivation or the message; with art that isn’t always relevant. Whether awe-inspired or repulsed, rarely is one unmoved. v